Writing and Life and Doris Lessing

There’s a beautiful piece by Melanie Joosten up on the Meanjin blog today about writing and how it fits (or doesn’t) into life. Joosten leans on the writing of Doris Lessing, looking for answers. Lessing, she says, “tackles that familiar feeling of inadequacy — that the artist writes out of an ‘incapacity to live’. She reminds me that writing is a way to make sense of the world and to order my thoughts.”

To my discredit, I’ve not yet read any of Lessing’s novels, but I do re-read her 1965 collection of short stories, A Man and Two Women from time to time. I’ve always been struck by the clarity of Lessing’s observations. I agree with Joosten when she writes: “I cannot think of a more electric writer, one whose words speak of things always precisely of the moment.”

But, before now, Lessing is not an author I’d have thought to look to for advice about how to fit writing into my life. Perhaps I should look to her now. Joosten’s thoughts are very familiar: “When I ask myself what kind of person I am going to be, I realise that ‘a writer’ is only part of it. If one of the ways we live our lives is to seek happiness, we have to understand what happiness means. To me, the happy life is an amalgamation of the creative life and the moral life.”

Retraining as a social worker, Joosten seems to be asking herself many of the same questions I am at the moment. Questions about how I want my life to fit together, how I want to fill my days. I realised some time ago that none of the things I currently do, I’d want to do full time. Both writing and teaching are fulfilling, but somehow more so when I’m trying to do them both, turning my life into a fairly complex puzzle. I feel like I’m just starting to get somewhere with it though, like I’ve perhaps got together all of the edge bits and a small section in the bottom right hand corner. And I’m beginning to understand now why my mum, and her mum too, love to do puzzles. Working so slowly to fill this puzzle out requires patience, and rewards that patience with a steady stream of small satisfactions.

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If you’re interested in reading the full post by Melanie Joosten, you can find it here.

Joan Didion and weddings

I’ve recently found my way to Joan Didion. For all the usual reasons (too many words to read, too little time) her name has been sitting on that list in my mind, and her books on that pile beside my bed for longer than I would’ve liked. I’m so glad I finally did get to her though.

Completely by coincidence, her book The Year of Magical Thinking has been set as one of the texts in the course I’m doing at uni this semester. I haven’t yet started it, but am looking forward to it because of the essays of hers I’ve read. Below are some bits that stood out when I was reading her essays back in February, lying on the beach while I was away on holidays.

It all comes back. Perhaps it is difficult to see the value of having one’s self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. (Joan Didion, ‘On Keeping a Notebook’, Live and Learn, page 113)

However long we postpone it, we eventually lie down alone in that notoriously uncomfortable bed, the one we make ourselves. Whether or not we sleep in it depends, of course, on whether or not we respect ourselves. (Joan Didion, ‘On Self Respect’, Live and Learn, page 116)

I’ve always found the concept of self an interesting one. The idea that we carry around the echoes of the people we used to be (and possibly also of the people we might become) is one that appeals to me — and I’ve written about it here before. And I love this description of self-respect: the ability to rest with the uncomfortable aspects of ourselves.

This weekend just gone, I went to Queensland for the wedding of a very dear friend of mine. She and I lived together for a couple of years while we were at uni, and being at her wedding got me thinking about the people we used to be. We each are quite different now to those people, and yet still the same. We danced like we used to. I cried at her, because I was so happy for her; she laughed affectionately at me. Everything was the same, but different, and it was absolutely lovely in ways that I am not eloquent enough to express.

A city’s intricacy

It’s the city’s crush and heave that move you; its intricacy; its endless life.

    ~ The Hours, Michael Cunningham
    I’ve been trying for months now to articulate exactly this sentiment. I miss the open space of my country upbringing, I miss the clean air, I miss seeing the stars in the sky at night. But this, this layer upon later of human intricacy, is what I’d miss about the city were I to move to the country.

    An example: in a house around the corner from mine lives a man who practises his operatic singing in the middle of the day. Sometimes I happen to be walking past, and it never fails to make me smile—there he is, just the thickness of a wall away from me, singing beautifully.

Back to fiction?

This makes me want to write fiction again, even though it actually comes from non-fiction. Or the pseudo-fiction section of a non-fiction essay…

If the opinions upon any of these matters had been chalked on the pavement, nobody would have stooped to read them. The nonchalance of the hurrying feet would have rubbed them out in half an hour. Here came an errand-boy; here a woman with a dog on a lead. The fascination of the London street is that no two people are ever alike; each seems bound on some private affair of his own. There were the business-like, with their little bags; there were the drifters rattling sticks upon area railings; there were affable characters to whom the streets serve for club-room, hailing men in carts and giving information withouth being asked for it. Also there were funerals to which mean, thus suddenly reminded of the passing of their own bodies, lifted their hats. And then a very distinguished gentlemean came slowly down a doorstep and paused to avoid a collision with a bustling lady who had, by some means or other, acquired a splended fur coat and a bunch of Parma violets. They all seemed separate, self-absorbed, on business of their own.

    ~ Virginia Woolf, ‘A Room of One’s Own’, page 94

People are so interesting.

Anticipation

Every day at about this time our front gate squeaks open and I stop what I’m doing, unsure whether to expect a knock. The screen door clatters open and there is a pause. From wherever I am in the house, I turn to look in the direction of the door. Swoosh. Swoosh. Swoosh. The screen door clatters closed again, and the gate squeaks.

Later, I will go into the front hallway to find the mail, pushed under the door by our overly helpful neighbour.

On Yoga Injuries and the Ego

Last week the New York Times ran a story entitled ‘How Yoga Can Wreck Your Body’. A number of different people sent it my way, asking for comment. To be perfectly honest, my initial response was to roll my eyes. Of course you can hurt yourself doing yoga — just as you can hurt yourself running, walking, rolling over in bed. To move at all is to risk injury to a certain extent.

The problem, I think, lies less within the system of physical yoga practices and more in the expectation that’s placed upon them. Yes, yoga asana can improve your wellbeing, it can make you feel amazing, but it isn’t going to fix everything. And yes, it may in fact cause some injury. But yoga is not just the physical poses. It’s about finding balance between opposing forces — sometimes those forces are just within the physical body, but more often they’re in the interplay between our physicality and our thoughts and emotions. We think or feel we should be able to do something — or that we shouldn’t — and sometimes that’s in direct opposition to the abilities of our physical body. Our ego rears its ugly head; sometimes pushing us further than we should go, sometimes holding us back.

That’s part of the practice though, as far as I’m concerned. When you’re on a yoga mat, it’s just as much about testing and observing your own ego as it is about watching how your body works. The two are, really, inextricably linked.

The very first part of Patanjali’s Yoga Sutras (one of the seminal ‘how to’ yoga texts) says, ‘yogash chitta vritti nirodahah’, which translates as ‘yoga is calming the fluctuations of the mind’. Some people interpret this as ridding oneself of ego, but I find it more helpful (albeit more complicated) to think of it as stepping away from the ego (and the body) in order to witness their activities. And it’s in the witnessing that the calmness lies. The ego itself is not a problem; blindly following it can be.

All that said, as a teacher, I do worry about my students injuring themselves, and it’s a very real possibility that they will. It’s absolutely vital that I keep learning more about human anatomy and physiology so I can create a space that’s as safe as possible for my students to practice in.

In fact that word, ‘practice’, is a really important part of how I plan and conduct my classes — and how I think when I’m on the yoga mat for myself. It’s in taking our practice — practising, in other words — slowly but surely that we learn about ourselves. Slowing down enough to notice the breath, and to notice the physical sensations in the body is at the heart of a physical yoga practice. The body gives warning signals if you’re coming too close to injury; it tells you to back off by giving off the ‘pain’ message loud enough that your breath becomes laboured. But you need to be moving slowly enough to notice those signs — and to have practise recognising them.

In no way am I suggesting that yoga injuries are all the fault of the student — it’s a shared responsibility between student and teacher. What I am saying is that, as yoga teacher Bernadette Birney points out, yoga is a therapy and the risks are similar to the risks in any other type of therapy, physical or otherwise. It’s perfectly valid to be concerned about those risks and an excellent idea to talk about them. Slowing down will help, but my advice to anyone concerned about the risks is to talk to your teacher/s about them. Tell your teacher/s about your injuries, and about anything that doesn’t feel quite right, even if it’s not exactly painful. I’m certainly interested in building a relationship with my students so they can get the most out of my classes, and I think you’d be hard pressed to find a teacher who isn’t.

I should also add that yoga teaching in itself is a yoga practice. I certainly do not have my ego all figured out — if I did, I wouldn’t be interested enough in yoga to be teaching it. Keep this in mind if you talk to your teacher, just like you would if you were talking to your doctor or other healthcare professional about a treatment. Your yoga teacher is a person too, and they are not infallible. Chances are they’ve also had injuries — I know I’ve had my fair share, some from yoga, some not. Injury can actually be a fantastic opportunity for learning how your body does (or doesn’t!) work, and to observe your internal response to the injury. Of course, I’m not suggesting that we should all injure ourselves in the name of learning. But human bodies break sometimes, and they definitely wear out. We will not necessarily be able to do things today just because we were able to yesterday, injury or not, and, at least in part, the physical yoga practices are designed to help us find that elusive sense of calm regardless.

If you’re interested in reading some other responses to the article, look here and here.

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This is cross-posted on my yoga blog.

Hand-painted maps

I’ve been thinking, reading and writing about maps lately (the adventuring to Coogee in my last post was, in part, research related to the map work I’m doing), and I came across this video on Brain Pickings. Fascinating. I love that Jerry’s work on the map is so systematic, and yet there’s such wonder and imagination involved in its creation. It reminds me of some of the reading I’ve done on designing cities, and the idea that we should be designing incompleteness, to allow for some organic development in our urban places.

Jerry’s Map from Jerry Gretzinger on Vimeo.

(There’s also an article about Jerry’s map on The Atlantic website. And if you’re interested in more map-goodness, also check out this Brain Pickings post on the BBC series The Beauty of Maps.)