I’ve moved house quite a few times now. About ten, I think, in my adult life. And every single time packing completely undoes me. I always reach a point where I am so exhausted that I can’t possibly stand up, can’t possibly put another thing in another box.
I’ve taken more care of myself this time round than I normally do — I’ve allowed more time, I’ve allowed myself plenty of strategic breaks. But I’ve still reached that point. My bed is covered in stuff so I’ve been lying on the floor, curled up in a little ball. At this point it feels like I’ll never finish packing, and I wonder how on earth I can have so much stuff. Where does it all come from? Why does a person accumulate all this crap? Why haven’t I got rid of it before now? Why don’t I just get rid of it now? But it needs sorting through, and some of it I really should keep (important documents, anyone?). Don’t get me wrong — I’m throwing out a lot of stuff. I’ve been pretty ruthless, even with books.
I’m longing now for the time when I’ll walk into my room and it’ll be empty, and there’ll be a pile of neatly labelled boxes in the front room, and my housemate and I will begin cleaning. And, as much as it feels nearly impossible now, I know that time will come. I will, eventually, be packed.
Moving. It’s a process. And it never gets any easier.
This is my last week teaching in Sydney. In fact, this is my last full week in this city full stop. Next week, I’ll be leaving Sydney to have a little holiday, and then moving down to Melbourne. Leaving a place is always strange and sad and exciting and scary. I’ve written here, here and here about some of the emotions I’ve come across in knowing that I’m about to leave a place. Transition creates such an odd frame of mind.
These last two weeks I’ve really started saying goodbye. I’ve started teaching last classes in places I’ve taught for some years, and saying goodbye to students I’ve known for as long. And, to be perfectly honest, it’s been exhausting. Every class I teach lately is tinged with sadness — my own, mostly. And it’s take a great deal more effort to stay focussed on the class.
The goodbyes themselves are always odd. Strange and sad and really very surreal. It just doesn’t feel quite real that I will not see these people next week. I will miss each and every one of them.
The student/teacher relationship is a surprisingly intimate one. The intimacy, I suppose, is surprising because it’s not always very obvious. As a yoga teacher, you spend a lot of time watching your students. Watching how their bodies respond to your instructions, to your sequences. You look out for minor (usually) alignment issues, you look out for signs of distress (physical or otherwise), and you come to care a great deal about how what comes out of your mouth affects the people in the room. When I plan classes, I keep in mind the make-up of regulars in my various classes, and think — sometimes in great detail — about how a particular shape or sequence might affect certain students with injuries or off-centre bodies. (Well, all of us have off-centre bodies, but some of us notice it more than others.) If there’s one thing that being a yoga teacher develops in you, it’s a really profound sense of tenderness and compassion for other people’s struggles.
Saying goodbye to my students is upsetting in a way I’m not quite sure yet how to deal with. It’s a sadness I’ll carry with me for some time, I’m sure. I’ve been trying to practice sitting with those emotions, just letting them be, letting them work themselves out. There have been tears. It hasn’t been easy.
But that sadness also makes me feel incredibly lucky. I’m lucky to work with people in the way that I do, to introduce them to tools that will help them through tough times. But, as is the case with any kind of teaching, I’m lucky because teaching others also shows me things about myself. I’ve learnt an incredible amount about my own strengths and limitations these last few years, and I hope I’ve become a better teacher — and indeed a more resilient person — as a result.
So, to any of my Sydney students reading this, thank you. And keep in touch.
Saying goodbye to Sydney, of course, means saying hello to another place. I’ll be teaching yoga in Melbourne, but I’m not sure yet of the details. When I’ve got a better idea, I’ll be sure to update things here.
One of the topic areas I’m researching and writing about at the moment is waste: what it is, what it means, what affect it has on us and the world around us, and what it says about how we relate to the world around us.
I’ve been reading the Milkwood Permaculture blog for several years now, on and off. Recently I worked my way through a big backlog of posts (I’m not exactly consistent in my reading habits) and came across this fantastic video, where Milkwood‘s Nick Ritar discusses the problems with how we deal with our own biological waste.
His point that much of the obstacle is in our own minds is so true. The house I grew up in was in the middle of an acre of land, and we weren’t connected to the town sewerage. We had a sewerage tank instead, and at some point Mum and Dad connected a hose and sprinkler to it, so when the tank was full, it would pump the treated effluent onto the grass or gardens. Perhaps naturally, we called it the Poo Sprinkler, and usually ganged up on Dad when it needed to be moved around the yard (sorry Dad). So it’s probable that my own level of disgust at these things is a little lower than it might be for most, but I still found myself having to get beyond some revulsion while watching Ritar’s talk.
Obviously, the revulsion or disgust is not an entirely unhelpful reaction — our waste mostly needs to be treated in some way before it’s safe to use. But, as this talk very rightly points out, if that revulsion leads to us just wanting to get the stuff as far away from us as possible, it’s not really very helpful at all in the long run. Not recognising ourselves and our waste as part of some larger system is part of why we’re facing the localised environmental and broader climate issues that we are.
Ritar, of course, makes a much more compelling argument than I do. The video is definitely worth watching.
On the weekend, I went to a barbeque picnic in Pyrmont, down by the water. I used to work in Pyrmont, so being back there, like so many other things at the moment, was a weird little nostalgia trip. That I’d had very little sleep the night before (and perhaps over-imbibed) probably did very little to keep me feeling in any way down to earth. I was in a very vague mood. Not-quite-managing-to-finish-sentences vague.
We put sausages on the barbeque, and sat in the sun to eat them. I drenched mine in tomato sauce, as is my wont. And ever since then I’ve been craving tomato sauce. In fact, as I write this, there’s a tomato sauce bottle sitting next to me because I had it on my lunch. I’m trying to work out how to also have it with dinner.
While I love tomato sauce — it’s one of those tastes of childhood for me — I don’t have it or want to have it very often. That I should be craving it now is strange. I mean, on one level it makes sense. I have two weeks left of work in Sydney and then a great big, exciting, terrifying unknown to look forward to in Melbourne. It does stand to reason that I would be craving something that is familiar (and sugary). But really? Tomato sauce? Usually chocolate is my comfort food. Anyone who knows me well knows I’m an absolute chocolate fiend. That chocolate should be replaced by tomato sauce is definitely unusual.
The closer the Big Move gets, the stranger I feel. The New Lightness is becoming more like The New Oddness. Every morning I wake and spend a few minutes trying to remember what day it is, and where I am, exactly. It surprises me each time I turn up to teach a class and students arrive, as if I think maybe I’ve got the day wrong. Everything familiar seems slightly off-kilter, or weirdly out of context.
This will be my third interstate move in the nine years since I left home (the fifth, if you include the to-and-from Canberra in between Melbourne and Sydney last time). But each of those times I’ve made the decision to go, and then left within a month or so. This time I’ve had quite a long time leading up to the move. I hope that all this pre-move oddness is going to mean less of the post-move oddness I’ve come across previously.
For now, I’m trying just to go with it. It’s not entirely unpleasant, and it’s certainly interesting to watch. But it’s very weird.
“Feeling rushed is… an important component of our economy; it causes people to buy more, pay, try more things and more means to compensate for the stress, or at least to alleviate the anxiety. It also makes us work harder and longer — and therefore leave ourselves less time… We eat out or buy ready-prepared food to eat at home in order to save time, but also — and more insidiously — because we feel we have no time to do otherwise. Many of us never really learn to cook, and therefore cooking remains not only time-consuming but unrewarding.” (Margaret Visser in Huntley, page 175)
I came across this quote from Margaret Visser in Rebecca Huntley’s book Eating Between the Lines: food & equality in Australia.
I’ve also recently been reading Charlotte Wood’s Love & Hunger, and the contrast between this general observation of society and Wood’s own experiences with cooking is stark.
“At the same time as I am freed from the past & the future [when cooking]… in some subtle but definite way I am also connected, at least once in every mealtime, to a cycle of life greater and more permanent than my own.” (Love & Hunger, page 6)
For Wood, not only is cooking a way of slowing down that rushed feeling, but it’s a way of being aware of the life of the rest of the world. My own experience of cooking—and especially of cooking food that I’ve grown myself—is similar. Feeling disconnected, I think, is a few steps down the path towards feeling isolated. It saddens me to think that some people don’t have that sense of connection with other living things, at least some of the time, when they cook.
I’m aware of how namby-pamby that might sound in writing. But while a sense of separate self is important for human wellbeing, so is a sense of belonging somewhere. Food, surely, is one of the simplest ways of seeing that we belong somewhere—that we exist within a web of complicated relationships (in nature or otherwise).
The contrast between these two books, especially read in succession, the way that I have read them, really highlights the experiences people have of feeling so disconnected on such a basic level. I’m also making my way slowly through the government’s green paper for the development of a National Food Plan, and comparing it to similar approaches in the UK and Canada. Unfortunately, it’s mainly making me nervous.
On a positive note though, in response to the green paper, there are moves to make a People’s Food Plan, which hopefully will bring social and environmental concerns to the fore—or at least put them on equal terms with economic concerns. It’ll be interesting to see what shape the plan takes.
There are two phrases that are getting a work out in my house right now.
“Should we?… Ah, fuck it. Let’s just do it.” My housemate and I say this to each other every other day. Something about knowing we’re about to leave the shiny city has made us each more likely to make decisions we might otherwise be hesitant to.
Which brings me to the second phrase.
“It’s The New Lightness,” we say when wondering at our sudden tendency to spontaneously head over to Newtown late on a Sunday night when we both have to work the following day, or to buy that thing we’ve been putting off getting for so long because we’ve been saving up to move interstate.
Everything right now feels like it’s in an odd state of flux. Routine? What is that? Everything feels both heavier with meaning and like it doesn’t really matter at all.
Knowing that we’re leaving soon tinges each yoga class I teach here with a little sadness. Many of my classes are made up of regular students, many of whom I’ve been teaching for a couple of years. I’ve got to know these people, and, on occasion, supported them in small ways through some challenging things, on and off the yoga mat. They in turn have supported me as I’ve built up my yoga teaching work, and learned more and more about how to teach. I’m immensely sad to leave them. Yesterday, a student who will be away from now until after I leave gave me a little farewell present. When I got home I opened it and read the thank you note she’d included and cried.
And, of course, I’ve started having last brunches, breakfasts, coffees, lunches, dinners with friends here in Sydney. I can’t even… Well, I can’t even write anymore about that yet. Let’s call it avoidance. I think that’s acceptable at this point.
On top of that, I will miss this place. Oh yes, pretty Sydney, I will miss you.
But simultaneously, I’m hugely excited to be moving to Melbourne, and about all the adventures that might await me there. There are so many possibilities.
And so the heavy sadness about leaving is balanced out by what our household has dubbed The New Lightness. Suddenly, even while we’re still here, the world seems more open, full of possibility. With limited time left here, I’m spending as much time soaking up the spring air (oh, the jasmine, the jasmine!) as I possibly can. Taking my research reading to the park instead of sitting in an office chair, giving myself time on the weekends to just sit and stare wistfully at the sky, or out across the water.
The other day I came across a photo of some Tibetan monks making a sand mandala, and thought, ‘Yes, of course’. The monks spend hours and hours making these very detailed artworks, all the while knowing they will just blow them away once they’re done. It’s an exercise in mindfulness and impermanence. The New Lightness.
Yesterday I wandered, on a whim, over to the south end of Newtown. I’d arranged to meet up with a friend in a cafe on King St, and to get there I chose a route that would take me past a house I lived in for two and a half years.
Pearl Street.
A house that will forever be the source of an enormous amount of nostalgia for me. It was the house in which I rediscovered myself after a major relationship breakup, it was the house in which I began to form an idea of what I wanted my adult life to look like, and in which I began to take steps toward that life. My Pearl Street housemates became like family (which I wrote about here when we all moved out of that house).
The house, when I came to it yesterday, had changed a lot. And it was for sale. Its cracked and worn cement front path had been replaced with neat pavers; the front garden we’d grown veggies in had been restructured and reduced; and the entire house, which had been a sunny yellow when we’d lived there, had been repainted a very mild off-white. Pearl Street as I knew it was gone.
I stood at the front gate, still the old green cast iron thing I knew so well, and stared at the place, trying to take in all its changes. Trying to let them sink in. It was sad, but not devastating.
And it seemed somehow appropriate that this place that is so meaningful in my story should have moved on, when I’m about to do so myself. A month from now, my current housemate (and dear friend) and I will pack up our lives in Sydney so we can move down to Melbourne. I’ve been saying for years that I wanted to move back to Melbourne. In fact, I’m sure I came home to Pearl Street more than once from a trip to Melbourne announcing that I was going to move back down south. But something about that house (and many other things besides) kept me in the sunny city. Somehow, I always knew that while I lived in that house I’d not be able to commit to moving away from Sydney.
My housie and I have been preparing for some months now for this move, and the whole time I’ve been swinging wildly between immense excitement and equally immense sadness. I am sad to leave this city. I am sad to leave all the people I love who live here (and near to here). But seeing yesterday that Pearl Street has moved on has somehow helped me to let go a little, to be sure that it is time for me to move on too. It’s not so much that my sadness at leaving has gone, it’s just that I’ve worked out how to hold it so it doesn’t colour everything else.